Crowley peak moments

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For me, the story of Aleister Crowley’s moment of truth in Cairo 1904 is one of the most interesting in a lifetime graced by perhaps a half dozen such experiences.

Newly married, the “love boat”, or rather tha cruise ship arrived in Alexandra, a short hop from Cairo, where they planned some sightseeing in the fascinating metropolis. They no doubt took in the sites and the nightlife.

Crowley, who already knew the city, having visited a few years earlier, paying a little baksheesh to the local family for special access to the pyramids at night, where in the King’s chamber, he was able to show off some of his old tricks, with a handy copy of the Goetia, which has a preliminary invocation taken from ancient Egyptian magical papyri. The results cannot fail to have impressed Rose Kelly, who later, back in their lavish hotel room, no doubt having imbibed perhaps a little too much of the local Omar Khayyam vintage, fell into a light trance and said: “They are waiting for you”.

More of the story in this bonus episode of the Podcast, the celebrate the days in April 1904 and the reception of the Book of Law

 

Deconditioning the Doppelganger in the mirror

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The Magician possesses a crucial trait: the capability to continually shed conditioned patterns. After all, how can we expect to mould change according to our desires?

Per the Oxford Dictionary, Conditioning refers to the act of instructing or habituating an individual or creature to exhibit a specific mannerism or tolerate particular situations.

From the moment we enter the world, we are socialized to conform to a particular mindset and behaviour. This can be seen in various aspects of our lives, including patriotism, schooling, employment, hobbies, media trends, faith and spiritual practices, and familial dynamics.

The influence of outside factors on our actions and beliefs as we navigate life is a thought-provoking concept. Our family and community upbringing, along with our experiences in the workplace and broader society, all contribute to shaping who we are.

Social conditioning is the training individuals undergo to adhere to societal norms and expectations inherited from both larger society and smaller peer groups. It goes beyond socialisation, encompassing the transmission of customs, ideologies, and behaviours.

One’s cultural background heavily shapes the impact of social conditioning. Deviating from the group’s expectations can result in being ostracized and rejected out of fear. This fear drives both members and leaders to adhere to the group’s traditions. Similarly, individuals within their own circles are taught to conform, even if it goes against their personal beliefs. When supported by others in the group, an individual’s emotional and cognitive tendencies become reinforced. As a result, many find it difficult to resist the influence of group conditioning.

Individuals, whether they identify as Witches, Magicians or simply desire change and transformation, should aim to liberate themselves from these influences and foster independent thought. However, it is essential to recognize them, while also striving for increased autonomy and individual empowerment.

Through her book Doppelganger, Naomi Klein takes readers on a thrilling journey through various cases and narratives of social conditioning, while also sharing her personal story.

The doppelganger in the mirror

As I listened to the free audiobook on Spotify for 14 hours and 47 minutes, I couldn’t help but see myself in the mirror, influenced by societal and personal norms. At times, I was frustrated, bothered, and enraged. Something Naomi said even made me cringe and boil with anger. Her narration added a personal touch, almost as if she was speaking directly to me. Although I agree with most of the discussions in Doppelganger, there were moments when the reflection of my conditioned self staring back at me from the mirror felt all too real and unsettling. My automatic reaction was to turn off the Bluetooth or lower Naomi’s voice so that I didn’t have to hear her. I even considered switching to a different audiobook altogether, but the sight of my conditioned self in the mirror motivated me to persevere and continue listening.

Over the past 6 months, I have noticed a recurring pattern of being drawn into societal norms and pressures that we are all encouraged to conform to. It almost seemed as though the entire world was on the verge of succumbing to these harmful beliefs and behaviours. Then I came across Naomi Klein’s Doppelganger, which resonated with me during a time when I felt lost amid broken systems. Her words challenged me to reexamine my own social conditioning and consider how to break free from it.

Deconditioning the doppelganger in the mirror

Occasionally, a book will come into your life and prompt you to take action, but it is a special few that inspire you to follow through. Naomi Klein’s Doppelganger is one of those rare reads that ignite powerful moments of change and transformation.

 

 

Blue Lotus: Divine scent for transformation and rebirth

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Nymphaea nouchali, “Blue Lotus: Divine scent for transformation and rebirth”

Unlocking the Lunar Mysteries: Synchronizing with the Moon’s Energies

Transitioning into the active realm of natural mysteries, the moon’s synchronization with our world stands out prominently. Governed by the moon, water ebbs and flows with the lunar cycle. While many acknowledge the full moon’s influence, awareness of its impact extends beyond animals and women. By attuning to our bodies, all can harness the moon’s power. With our bodies composed of 75% water, lunar effects are profound. To harmonize with the moon, explore its four phases, each offering unique rituals and botanical essences. As the moon enters its final quarter today, seize the opportunity to synchronize with its celestial rhythm.

On the waxing moon, we stop for a moment to hold our breath and observe. Watching the transformation and growth of our new moon projects taking shape and direction.

On the full moon, we exhale, a long exhalation — anghana which means ‘to reduce’ or ‘to fast. 

We release all the ideas and plans we breathe in on the new moon. The importance of the long exhalation is to create more space and room on our next inhalation, for new ideas and new plans to enter on the next new moon. 

“Only when we have emptied ourselves can we take in a new breath” (T.K.V. Desikachar p.60)

Transformation and Rebirth under the Last Quarter Moon

At the waning moon, we pause and assess if there is anything more that needs to be released. It is the moment to let go of all the notions and intentions that we took in during the new moon, making room for fresh plans and ideas to come in during the upcoming new moon. 

Harnessing the Power of the Waning Moon: Embracing Ugra and the Blue Lotus

Ugra, holding a Blue Lotus the symbol for transformation, rebirth and knowledge

On the night of the waning moon, we meet with Ugra – “The hungry one”, “The fearful”, and “She who brings us to the shore” – the shores of realization and knowledge.

The final quarter of the waning moon brings with it the opportunity to make an offering to the “Hungry One” and request her to grant us what we truly desire. 

Ugra possesses a sacrificial sword, a skull cup, a flaying knife and a blue lotus.

“Blue Lotus: Divine scent for transformation and rebirth”

Blue Lotus by AI Bing

The captivating scent of the Blue Lotus is genuinely one of a kind. The ancient Egyptians and Hindus believed that such exquisite smells were signs of the divine’s presence and symbols of transformation and rebirth.

The scent of the Blue Lotus is so unique that it plays a major part in the theory that suggests that fragrances can shape our mental and emotional states. 

Psychoactive Effects

Some people are captivated by the idea that the Egyptian Blue Lotus may have psychoactive effects, personally, I’m not convinced. 

The Ancient Egyptians had a deep appreciation for beauty and fragrance. They believed that smelling pleasant was a way to connect with the divine or to be blessed by it. 

The Egyptians used only the fresh flowers of the Blue Lotus. They did not eat or drink the flowers, nor did they use them in their perfumes and very rarely in their remedies. When they did so, it was probably a symbolic gesture of the Blue Lotus association with resurrection and rebirth. 

The Egyptian God Ra 

The Blue Lotus, known as the Egyptian Blue Water Lily, embodies the divine scent for transformation and rebirth. It symbolized the birth and daily resurrection of the God Ra, and featured prominently in temples, sacred artefacts, and art, with depictions often portraying individuals inhaling its fragrant flowers.

Aromagick & the senses

Upon first inhalation, Blue Lotus evokes a sense of longing for both the past and future. As the aroma fills your senses, you will be filled with a sense of pure pleasure and appreciation for the physical world’s beauty. And with every breath, an overwhelming sense of euphoria begins to take hold – comforting us like a hug from the Goddess herself.

Ugra & Kali 

Ugra represents the darker form of Kali, hence her name, Ugra “The Terrible”, “The Formidable” or ‘Enchantress of Terrifying Form’. 

The primary difference between Kali and Ugra is their colours. Ugra is typically black while Kali is depicted in blue.

When Shiva asked Kali for the gift of knowledge, he embraced the hunger for knowledge that pervades the vast conscious universe. It is the same hunger that drives us to create art, music and life. The hunger that ignites in our hearts the passion to study and learn science, medicine, alchemy, philosophy and magic.

 

Khonsu The Wanderer

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“Khonsu: The Wanderer of Moon Magic in Ancient Egypt”

In ancient Egypt, the God Khonsu was known as the moon deity. The name “Khonsu” means “The Wanderer”. Moon magic was an important topic in ancient Egypt, and it played a central role in the magical system, which was based on the lunar calendar.

The Egyptian Moon God Khonsu

Khonsu, the wanderer of moon magic in ancient Egypt, being a Lunar deity, is not the only one, for the ancient Egyptians this would be the first month of Summer which is also where some of us are now.  In the Egyptian tongue or the late version of it, the word is Pachons which you can break down into an Egyptian phrase per-en-khonsu  “ the one of Khonsu” which can be contracted to Pachons.

In the Egyptian worldview, each month of the lunar cycle was dedicated to a specific deity, as exemplified by the month of Khonsu. While some deities were replaced or lost over time, the original concept remains: every month, throughout the seasons, holds special significance for a particular deity. Khonsu, the moon god, continues to be honoured in this lunar month.

Moon Magic

The Wanderer is an obvious reference to the moon’s fast-moving and irregular cycle.  Egyptian Luna deities are,  I would say, invariably male. Other examples would be Horus and Set. This shows, as people have long recognized, that there’s no simple equation of males being solar and females being lunar, which is sometimes heard within the Neo-Pagan Theology and other theologies as well.  Perhaps the metaphor of male and female as plus and minus, maybe you’d say for the Egyptians that wasn’t quite as important. It wasn’t the only way that they represented this important idea of a binary relationship between things.

Within Egyptian culture, a binary relationship between a pair of gods is a very important motif. But it doesn’t necessarily mean that they have to be male and female. It’s an option but there are other ways of showing the same thing. And just to confuse things even more, the categories of male and female are a little bit more flexible within the Egyptian system and it would be possible to find a male lunar deity who has what is usually thought of as female attributes such as the capacity to “give birth”.

As Set gives birth to Thoth, one Moon God gives birth to another. This is a very interesting piece of mythology which we probably have to go into sometime, but we’ll leave that for now, because it’s such a rich area. As I said, this interplay of important principles often uses sexual metaphors but they can be male/female male/male or female/female and other counterparts and there can also be a sexual aspect that is just not the kind of strict male / female modality, which for them was not the only game in town. 

Quite a lot of interactions between the Egyptian gods are between those nominally of the same gender, male and male or female and female and the homoerotic aspect of that was not avoided by the Egyptians it’s just not thought to be anything you always had to comment on. Or they may have seen it as just part of life as far as they were concerned.  So for instance the sun god Ra, the nocturnal sun can be another way of referring to the Moon. In this mythology, the nocturnal sun, the Sun at midnight, is the Moon. And he has an important union to consummate with another underworld deity, the lord of the dead or Osiris. And when they come together and form a new entity, there’s a kind of sexual frisson to it, which they just didn’t feel that they had to comment on.

Conclusion:

Khonsu, a lunar deity, marks the beginning of summer for ancient Egyptians, a concept preserved in the term “Pachons.” This aligns with the Egyptian belief that each lunar month is dedicated to a specific deity, exemplified by Khonsu’s enduring connection as the moon god. The epithet “The Wanderer” references the moon’s dynamic cycle, with Egyptian lunar deities predominantly portrayed as male, like Horus and Set. This defies the simplistic notion of males as solar and females as lunar, challenging binary interpretations in theology. Egyptian culture embraces fluidity in gender and deity attributes, allowing for male lunar deities with traditionally feminine traits. This complexity extends to mythology, where interactions between deities transcend gender norms, including homoerotic undertones, as seen in Ra’s nocturnal guise symbolizing the moon. Explore the multifaceted nature of Egyptian theology, where the interplay of gods reflects a rich tapestry of symbolism and meaning.

More on Khonsu (Videos) :

The Wandering Moon

The Wanderer, Khonsu Moon

 

Ritual Year Ancient Egypt Course

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“Explore the fusion of Hindu Tantrik and Khemetic perspectives in ‘Tankhem,’ a transformative course in ancient Egyptian magic. Tailored for witches, natural magicians, pagans, and tantriks alike, this course offers a unique approach to unravelling the mysteries of ancient Egypt’s magical heritage. Dive into the depths of this ancient Egyptian magic course and unlock the secrets of the ages.”

Course Aims:

Embark on a journey to unlock the mysteries of Ancient Egyptian Magical Religion through an in-depth exploration of its reconstructed Ritual Year, which consists of 12 “god-bearing” months.

Course Leader:

Guided by Mogg Morgan, a distinguished Companion of Seth and Knight of Shamballa, renowned author of over a dozen books on magick. Immerse yourself in his wealth of knowledge and expertise. Additionally, delve into his insightful videos on YouTube @EgyptianMagick.

Objectives:

  • Develop a comprehensive understanding of Egyptian culture, delving deep into its magickal practices from foundational principles to advanced techniques.
  • Attune to the rhythms of ancient cosmic and life cycles, fostering a heightened sensitivity to the interconnectedness of the universe.
  • Acquire practical skills essential for embarking on the journey toward immortality and spiritual resurgence.

Outline:

Twelve modules including video lecture.

Module 1: MesoRe – Ra and the New Year

 MesoRe – Ra and the New Year and the Golden Dawn. Who are you? There were two major cults in Egypt and the sun god was one of them. His/her birth at the turning point of the year was a hugely significant magick event at a micro and macrocosmic level. It also functions as an entry into the entire year. If joining the course late then this module will be sent together with the appropriate month module. Drawing down the sun, opening rites and calls. The module reveals many hidden aspects of the moment and also acts as an opening rite for the entire sequence. Printouts, extra and first assignment, Feedback on that.

Module 2: Tekh – The Cup and Seth’s Magick

Tekh – the name of this month is literally “The Cup” which has many important connotations, to do with the Cup of Imbibition. Also intoxication, hence its connection with the Egyptian god Seth. So an exploration of the magick of the god Seth and related Typhonian entities such as Apophis. Ritual work with what used to be called exorcism but really about ecstatic cults such as the Zar. Assignments.

Module 3: Min – Exploring Sexual Magick and Life Force

Min – The Egyptian Pan. One of Egypt’s oldest gods. A first look at ideas of sexual magick and the life force. An ancient giant who lies buried just below the surface. He reminds us of the “golden couples” whose coming together is the driving force of transformation and transcendence with the Egyptian cosmological schema.

Module 4: Hathor and Isis – Lunar Blessings and Alchemical Practices

Hathor, and sometimes Isis. The Lunar Blessing. The idea of an alchemical body is connected in Egypt with this archaic goddess and techniques to do with the magical record. Also how to install different divine principles in their respective body realms. Her great book of life, how your name gets in there and how its return date can be altered.

Module 5: Osiris and Sokar – Alchemy and Resurrection Magick

Osiris and Sokar. Alchemy and resurrection magick. Work with Hathor brings us to the cult of Osiris and a primary corpus of beliefs that form the basis of what in later times was known as alchemy but is cited at the crossroads and are the ultimate secrets of body magick.

Module 6: Neith – Ancestral Magick and Rebirthing

Neith, the ancestral, grandmother. All these goddesses have something in common, rebirthing the future self, This is about ancestral magick … reacting back to the first generations of gods. Shu and Tefnut the biogenesis.

Module 7: Nwt – Exploring Stella Magick and Constellations

Nwt, the Star Goddess, explores the several secret books of this ubiquitous goddess, the books of day and of night, the book of Nwt which form part of the primary corpus. Stella magick and the drawing down of constellations.

Module 8: Anubis – Channeling and Underworld Journeys

Anubis the psychic god, the one who moves between ours and the underworld. We must know a lot about this shapeshifter who brings the others to us. We learn channelling and “ordinary trance” from him. 

Module 9: Renenutet – Unveiling Ancient Serpent Power

Renenutet, ancient serpent power. For the Egyptians, Serpents helped to represent the female reproductive organs – so the manipulation of the ancient power begins, with the equivalent of the middle pillar and “chakra” exercises of classical cultures. So for instance the serpent on the forehead is the well-known parallel to the ajna or third eye centre of Tantrik lore.

Module 10: Khonsu – Dream Incubation and Lunar Influences

Khonsu, the wandering moon god, dream incubation. The Moon god explained. The Hidden Moon within and how it moves through the microcosmic, the body and the macrocosm, the outer world.

Module 11: Horus and Sobek – Practical Application in Daily Life

Horus, and Sobek. A detailed examination of this important god, its long history and mythology but always with an eye on what we can use in our daily lives, in the magical practice. Rituals and assignments.

Module 12: Tawaret – Anchoring Chaos and Ritual Cycles

Tawaret .. anchoring chaos. What the Greeks and others called an omphalos, or navel in some greater sense. Think also of belly breathing at a microcosmic level, or centre. If you consider her Hippo form, very heavy and solid, The significance as the anchoring of the ritual year, the fixing of a point that gives us leverage in what is to come. The ritual cycle, whatever form it takes, forms a celestial horizon around the initiates in their extended temple … Who she is is explained in great detail along with appropriate rituals.

Bonus Module: Thoth – Hermeticism and Ancient Magick

Moreover, as a bonus, delve into the realm of Thoth, a wandering magician, and explore the depths of hermeticism. This module is strategically inserted into the sequence at the most fitting juncture – discover why as you progress through the course.

Furthermore, understanding and integrating oneself with the ancient Egyptian ritual year is crucial to unlocking its hidden magick. Symbolically, the Sphinx, with its four feet, resonates with the cyclic nature of the year. Each month is represented by one of these feet, embodying the ebb and flow of time and cosmic energies.

Central to this course is an online lecture spanning one hour, delivering indispensable insights tailored to each month’s essence. Supplementing this core material is additional ad-hoc content accessible online.

Enrol now to access twelve meticulously crafted modules, with a complimentary thirteenth module dedicated to Thoth. Keep an eye out for the soon-to-be-published start date, likely coinciding with the Egyptian New Year around the Summer Solstice. Rest assured, all details will be comprehensively explained.

Pay here $365

Payments and refunds

One instalment of $365 is to be paid in advance

Refunds within 30 days of the beginning of the course of the remaining credit.

About the Facilitator Mogg Morgan

Extras

Course Book

Demonic Horoscope

Readings/One-on-One

Thelemic Symposium 2024 equinox 21 September

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Reviving Tradition: The Oxford Symposium’s Return

After a decade of “silence” the celebrated Oxford symposium rides again, as always a meeting place for the many diverse threads that make the tapestry that is Thelemic magick. Ancient but also post-modern, a style set in motion by the mage Aleister Crowley in our age. Whatever the faults of the first prophet, the symposium aims to be diverse, non-sectarian, inclusive, inspiring, and fun.

Guiding Lights: Mogg Morgan and Sef Salem

Your hosts Mogg Morgan and Sef Salem have curated a potent mix of workshops, presentations, and rituals. 

Mystical Journeys: Chapman’s Angelic Insights

For instance, Alan Chapman, a full-time teacher for fifteen years, guided hundreds of would-be initiates through the reality and myths of profound spiritual practice and experience – traditionally known as the Great Work. Hours of free retreat talks can be found at barbarouswords.com.

 Chapman shares twenty years of mystical experiences. He promises insights into methods, visions, and prophecies.

Chapman authored “Magia” and other works. He founded Ordo Magia and edits for Aeon Publishing.

Esoteric Evolution: Dr. Angela Puca’s Presentation

Dr. Angela Puca presents “From Thélème to Thelema.” She traces esoteric traditions from Rabelais to Crowley.

This presentation examines the philosophical and esoteric lineage from François Rabelais’ ‘L’Abbaye de Thélème’ to Aleister Crowley’s Thelemic doctrine. By exploring the foundational motto “Fay ce que vouldras” within ‘Gargantua’, we uncover its profound influence on Crowley’s central tenet of “Do what thou wilt”. The discussion contextualises Rabelais’ vision of freedom and natural human inclination within the broader framework of Renaissance humanism and its reinterpretation and application in Crowley’s occultism. Through this comparative analysis, we illuminate the transformation of a literary utopia into a spiritual ethos, highlighting the enduring impact of Rabelais’ work on modern esoteric traditions. “Dr Angela Puca is a university lecturer at Leeds Trinity University and holds a bachelor’s and a master’s degree in philosophy. In 2021, The University of Leeds awarded her a PhD in Religious Studies, which will soon be published with Brill.

Her research focuses on magic, witchcraft, Paganism, esotericism, shamanism, and related currents.  

Author of several peer-reviewed publications and co-editor of the forthcoming ‘Pagan Religions in five Minutes’ for Equinox, she hopes to bridge the gap between academia and the communities of magic practitioners by delivering related scholarly content on her YouTube Channel and TikTok ‘Angela’s Symposium.’

Serpentine Wisdom: The Morgans’ Egyptian Workshop

Mogg and Diti Morgan introduce a workshop on Egyptian Serpent Power. They’re known as the Morgan Witches.

Mogg pioneered the first Thelemic symposium in the 1980s. Diti developed Aromamagick, inspired by Kenneth Grant’s teachings. Their workshop reconnects Thelemic magick with its Egyptian origins.

The session combines lectures with hands-on experiences. Participants will sample Egyptian magick techniques. These include ancient rituals and serpent channel work.

The Morgans also explore pharaonic magick’s modern remnants. They’ll explain practices like the Egyptian Zar.

A Gathering of Minds: Notable Speakers at the Symposium

This workshop is part of a diverse program. It features notable speakers like:

  • Cavan McLaughlin discussing optimal will manifestation.
  • Caroline Wise delving into Steffi Grant’s life and art.
  • Dr. Halo Quin examines encounters with Babalon.
  • Sef Salem & Societas Astris leading a group ritual.

Daoist Mysteries: Jason Read’s Exclusive Workshop

Jason Read offers a Daoist magic workshop. It’s open to all, regardless of experience. The workshop covers talisman crafting and ‘mana’ generation.

The lineup promises an immersive magical experience.

All this plus a closing ritual, evening entertainment and Social 

For more details on these and others, visit the newly minted Symposium website:


Get your early bird tickets now

 

Aromagick Online Course

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Discover the enchanting blend of aromatherapy and practical magic in this transformative course. Beyond mere study, Aromagick invites you to explore the mystical realm where fragrance meets intuition. Here’s what awaits you:

 

1. Basic Principles of Aromagick:

   – Develop your practice and intuition skills.

   – Unveil the secrets of the **Kalas**, those mysterious cosmic energies.

   – Learn how to synchronize your practice with lunar cycles.

2. Lunar Perfumes:

   – Dive into the scents of lunar flowers.

   – Explore their unique fragrances and magical properties.

3. Kali and Shakti Sequences:

   – Balance the forces of light and dark.

   – Harness the energies of each sequence for daily empowerment.

4. The 4 Cardinal Kalas and Moon Phases:

   – Understand the cosmic rhythms.

   – Align your magic with the celestial dance.

5. Witch’s Ritual Year:

   – Delve into the 8 Sabbats, marking the turning points of the year.

   – Uncover the hidden magic within each season.

6. Magical Recipes:

   – Create ritual baths infused with mystical intent.

   – Craft your own magical perfume oils.

   – Explore edible spells and their enchanting effects.

Embark on this aromatic journey and unlock the secrets of Aromagick! 🌙✨

Course Outline

1. Duration: A Year and a Day

  • According to ancient witches’ traditions, this course unfolds over 365 days—a year and a day. This sacred timeframe allows for profound transformation and alignment with natural cycles.

This course aims to empower participants with the knowledge and practical skills to harness the magical properties of aromatic plants and essential oils. Whether you identify as a witch, natural magician, pagan, or tantrik, this course will provide valuable insights into the mystical world of aromatics and magic.

2. Cost: $365

Aromagick Online Course $365

  • The investment for this magical exploration is $365. Consider it an offering to the cosmic energies that weave through our existence.

3. Payments and refunds

One instalment of $365 is to be paid in advance

Refunds within 30 days of the beginning of the course of the remaining credit.

4. Enrolment Periods

  • Spring Equinox: As the earth awakens, so do our senses—Enrol during the vernal equinox, when daylight and darkness balance perfectly.
  • Summer Solstice: When the sun reaches its zenith, embrace the fiery energy of midsummer. Enrol during this potent time.
  • Autumn Equinox: As leaves fall and nights lengthen, step into the mystical embrace of autumn—Enrol during the equinox of balance.
  • Winter Solstice: Amidst the longest night, kindle your inner flame. Enrol during the solstice of introspection and rebirth.

The Aromagick online course invites you to explore the enchanting world of aromatherapy, magic, and self-discovery. Whether you’re a seasoned practitioner or a curious beginner, this course promises to ignite your senses and awaken your inner alchemist.

Remember, the magic lies within the fragrant molecules, waiting for you to unlock their secrets. 🌿✨

*Graduates of the Aromagick online course will be invited to join The Morgan Witches Coven.

Meet Diti: A Magician Artisan Perfumer and Chaos Craft Witch

  • With nearly 30 years of devoted practice, Diti has immersed herself in the aromatic world of aromatherapy. Her expertise extends beyond mere oils; she weaves magic into every scent. As a Magician Artisan Perfumer, Diti crafts fragrances like a sorceress at her alchemical bench. Each perfume bottle holds a spell, an invocation of energies. Her potions dance between realms, invoking memories and dreams.
  • Diti walks the labyrinth of chaos, where order and disorder entwine. She embraces the unpredictable, harnessing its raw power. Chaos is her canvas, and she paints spells with its vibrant hues.
  • Beyond magic, Diti conjures comfort. Her apple cakes are more than desserts; they’re portals to hearth and home. Each bite carries whispers of love and nostalgia.

Diti, the weaver of scents, the chaos dancer, the seeker of cosmic threads— invites you to join her on this fragrant odyssey. 🌙✨🍎

 

 

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Yogini Magic

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Yogini Magic

The Sorcery, Enchantment, And Witchcraft of The Divine Feminine

By Gregory Peters

ISBN: 9781618697257

U.S. Price $24.95

When I heard about the release of Yogini Magic by Gregory Peters, I was filled with excitement and anticipation. As I was already in the process of writing my book Aromagick, I knew that Yogini Magic would provide valuable insights into the Kalas and shed light on the more enigmatic aspect of the Yoginis. My understanding of the Kalas/Yoginis was based on classical texts and Kenneth Grant’s theories on “Lunar Perfume,” as well as my own practical and intuitive experiences through meditation, dreams, and heightened sense of smell. When I finally received a copy of Yogini Magic, I was deeply immersed in my own “Kala Magic” and didn’t want any outside influences to interfere with my experiences. Thus, I decided to postpone reading it until after completing Aromagick. In the meantime, I placed Yogini Magic on my altar alongside my collection of perfumes dedicated to the Kalas I was currently working with. This allowed me to continue writing about my encounters without interruption.

It was only after reaching out to Ugraprabha that I decided to seek Gregory’s thoughts on her. My past encounters with Yoginis have shown that when you are ready, one of them will find a way to connect with you. Nityaklinna, for instance, appeared in my dreams for months before I mustered the courage to engage with her and learn from her wisdom and sorcery. Once I opened the ‘gate’ and reached out to her, other yoginis quickly followed suit (at times, it felt like a flood of them entering through the gate, which can be quite overwhelming…)

Upon meeting Ugra, I was struck by a sense of familiarity. But when I tried to connect with her sister, Ugraprabha, I was disappointed to find that we did not share the same connection. Despite my efforts to gather information about her, I came up empty-handed (perhaps due to searching in the wrong places). At times, it seemed as if she was annoyed with me for reasons unknown and other times, I felt frustrated that there was something right in front of me that I couldn’t see. In light of this, I have decided to turn to Gregory Peters’ Yogini Magic for insights on her.

As I flipped through the book, it was clear that this was a must-read for me as there were countless useful insights within its pages. In the first section, Yogini Magic delves into the origins and development of Yogini worship and lineage. With his simple and approachable writing, Gregory introduces us to The Sahaja Matrikas and explains in easy-to-understand terms the concept of Who are the Yoginis – something I had struggled with for a long time and am still learning. Chapter 4 offers practical meditation techniques and pranayama for daily use, followed by an exploration of sound sorcery in Chapter 5. Then, in Chapter 7, we are introduced to the powerful tools and energies of the Yogini stones and how to utilize them. I was particularly drawn to this concept and have already started collecting some stones myself.

In the second half of the book, we are guided through the practical use of various techniques such as sigils, day magic, and working with dreams. We also learn about opening the Yogini circle and how to approach The Crossroad in our magical practice. Each chapter offers valuable insights and leads us on a personal journey of initiation into the magic of the Yoginis.

Personally, chapter 16 and the author’s depictions of the Yoginis had a profound impact on my understanding and practice. The vivid descriptions and personal gnosis brought about by both left a lasting impression, greatly transforming my relationship with these mystical beings.

Gregory Peters’ portrayal of Ugraprabha provided the final motivation for me to complete Aromagick. In my quest for knowledge on Ugraprabha, I felt as though I was overlooking a crucial element that was right in front of me.

Gregory wrote about her “Sometimes she appears with the head of a fox…” 

For me, an initiate of the Fox Magic cult, this single sentence offers a complex understanding of the intricacies and mysteries surrounding the sorcery of the Fox, Yogini, and Lalita’s never-ending game.

Ugraprabha, an AI image inspired by Gregory Peters’ vision

Ugraprabha, an AI image inspired by Gregory Peters’ vision

Diti J Morgan is the Author of Aromagick: A Scentual Guide to The Kalas And The 8 Colours of Magick  

Aromagick: A Scentual Guide to The Kalas & The 8 Colours of Magick

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Aromagick: Unveiling the Kalas and the 8 Colors of Magick

Aromagick offers genuine insights into the mysteries of the Tantrik “kalas”, something often referenced by other esoteric authors such as the AMOOKOS mages, Kenneth Grant et al. The fruit of a lot of experimentation and personal insight, this ought to be a welcome addition to the library of any mystoi, magician, or yogin, indeed anyone with an interest in the most direct of our senses and how these may be enlisted in the work of deep magick. The author also offers a second scentual sequence explicating the eight-colour system made famous in chaos magick. It is perhaps no surprise that the UK chaos magick scene grew out of, or developed pari passu with an interest in aromatics, real essential oils and incense. We recommend this for all mind explorers, especially those with a good nose for a mystery. 

 

 

In creating Aromagick,  Diti J. Morgan has crafted a beautiful and inspiring book about the use of botanical essences in magic of many kinds. Her deep knowledge and experience of the properties of plants lays brilliantly combined with her equally deep knowledge and experience of Hindu Tantra, Western Esoterics, Mythology, and Folklore, and contemporary Neo-Paganism and Magic. She provides a rich cornucopia of spells and recipes, poetry, imagery, and lore to guide us through the seasons of the year and the many forms of magic that we can attempt at any time. A great deal of research and creativity has gone into this book, and I found much in it to surprise and delight me. I recommend this substantial and remarkable book for deep and enjoyable study and preservation in one’s reference library. 
Peter J Carroll. Stokastikos. Southwest England, 2023.
 

“Aromagick: A Scentual Guide to the Kalas and the Eight Colors of Magic”,  is a tantalizing book which wraps Egyptian and Hindu myth, ritual, and magic around a core of expert aromatherapy and plant magic to create a complete system of magic powered by interpenetrating cycles of time.  Just as the cycles of moon and sun weave together to form a calendar, so does this book twist together many strands of magic to form an eternal braid.  In part one, we learn about the kalas, and ritual baths for every phase of the moon.  With each phase, we deep-dive into a ritual bath.  Deep and loving attention is played to the spirits of the plants on which the baths rely; each is a master class in plant and perfume magic.  In my opinion, just the bath rituals alone would easily be worth the “ticket price” for this book, but there is so much more!  Nearly every chapter is bursting with poetry, essays, and juicy magical tidbits.  

In part two, we expand our circle, now focusing on the eight witch’s sabbats of the wheel of the year and their relationship to the eight colours of chaos magic.  Here too, Diti’s depth of knowledge and joy in practice shine through.  Each sabbat has a ritual bath, as well as additional material that extends, contextualizes, and tantalizes.  I received the manuscript shortly before the autumn equinox, so that is where I started.  The chapter opens with the powerful gnostic poem “Thunder, Perfect Mind” from the Nag Hammadi manuscripts, continues with an invocation of the Egyptian fertility goddess Ipet, moves on to a short essay about the magical virtues of the colour blue, and its relation to the season, and then provides an essay by noted scholar of Egyptian magic (and Diti’s husband) Mogg Morgan about Ma’at, the Egyptian deification of Divine Balance.  The chapter concludes, as each does, with an amazing dreamy bath recipe – this one centred on blue lotus, chamomile, jasmine, frankincense, and bergamot.  Just listing the ingredients is enough to make me swoon at their intoxicating fragrance!  All of that is just one chapter of this fascinating book!  I can’t wait to continue working with it throughout the year. 
Sara L Mastros author of The Sorcery of Solomon: A Guide to The 44 Planetary Pentecals of The Magician King

 

Diti is an Aromatherapist, a magician/witch/priestess/dragon
and none of the above. She is an Artisan Perfumer of the Jitterybug kind. When she has time she hangs out at the Apophis Club and studies at the Fox Magic Mystery School. She also makes great apple cakes.

 

Scroll down for the full interview with Diti J Morgan

Can you introduce yourself and say a little about what you do, your aims and objectives with your writing?

I am Diti J Morgan, an aromatherapist with almost 27 years of experience. I learned that when I blend certain essential oils with a meditative and ritualistic mindset, something special and magical happens. Those who walk the magical path will discover that they have this challenge, to share their vision of the mysteries, instead of accepting what is already given. My challenge is to reveal the scentual path of Aromagik.

If you haven’t already, can you say a little more about your family background, ie past and current – ie are you married, have children, work – people like a little bit of personal stuff if you ok to share.

I feel extremely privileged and blessed to be sharing my life with a very special person. We explore together, which is perhaps one of the secrets of a magical life.

Do you call yourself an aromatherapist/witch/magician? –  if so what does this mean to you? And is it important?

I never liked using titles as I feel they are restrictive.

I go by Diti, which is a nickname for Judith or Yehudit in Hebrew. I was given this name (Diti) when I was a baby of three months. In Jewish culture, and more so in Kabbalah, a person’s name has a lot of meaning and influence. Judith was a lovely Jewish widow, who left the city that was under attack by pretending to join the enemy and predicted to Holofernes that he would be victorious. She entered his tent, where she cut off his head while he was in a drunken slumber and took it in a bag to Bethulia. The Jews then overcame the Assyrians who were leaderless. 

The greater the quality of the name, the more positive its influence is believed to be on the person’s life. According to Kabbalah, the letters that form a name connect the physical and spiritual worlds, not only in how the name is written but also in how it is perceived and recited. As a result, a name acts as a “channel” that transmits energy, whether positive or negative and serves as a bridge between a person’s physical and metaphysical worlds. In Hebrew, the name Yehudit contains within it the letters of God
– י ה ו י

A few years ago, when studying and exploring the path of the Kaula-Naths I was very excited to learn some more about the name Diti. In the excellent book, The Myths and Gods of India, the author Alain Danielou writes a short entry about the legend of the Maruts:

A Legend of the Maruts 

“In the Ramayana (1.46), the Maruts spring forth from an unborn son of Diti, the mother of the antigods. 

The mother of the antigods was in great distress. Vishnu had destroyed her two sons, Golden-Eye (Hiranyaksa) and Golden-Fleece (Hiranya-kasipu). In her desire for revenge, Diti, with womanly patience and cleverness, endeavoured to please her husband Vision (Kasyapa) and obtain from him a son who would destroy Indra, himself a son of Kasyapa.

Vision would not cooperate directly, but he advised Diti to perform the son-giving (pumsavana) penance. As the penance approached its completion, Indra felt anxious. He descended upon the earth and began to serve Diti like a disciple. Should she succumb to pride but for one instant this would give him a chance to frustrate her aim. For a long time, Diti was cautious in her austerities, but one day, at sunset, she fell asleep. Indra took advantage of this. Entering the womb of Diti, he tore the fetus into forty-nine fragments with his thunderbolt. These fragments became the Maruts. Indra made them guardians of the chalice of Soma.”

Judith or Diti, you may call me either, but I know for sure that both of my names are my “paths” that convey energy, good or bad, and connect my material and spiritual realms.

Mandrake has published your book – can you say a little about it?

The book Aromagick merges magical thinking and practice with my love for scents, aromatics, and perfumes. In the opening section, you can explore the fragrances and scents of the lunar journey through the Kalas. 

Kala means part, perhaps also a “lunar perfume or flower”. These mysterious but extremely important principles, derived from esoteric Hinduism, were related to the cosmic tides of the moon, those that ebb and flow during a lunar month. 

Following several years of studying the esoteric cycle of the lunar divinities, the Kalas, I gained a fresh perspective and understanding of these enigmatic deities. Each lunar day is said to have its unique magical quality represented by a Kala and a specific fragrance. In Aromagick, you can explore the lunar-Kala cycle’s two distinct sequences, namely the light and dark cycles, and discover the fragrances and perfumes that correspond to each of them.

In the second part of the book, I deal with the Eight Witches Sabbaths of the Ritual Year and how they resonate with the Eight Magics and the corresponding colours and scented essences.

Is the journey in your book for everyone or only for the expert or indeed aimed at the beginner?

Everyone can benefit from Aromagick. It provides a great introduction to essential oils, the moon cycle, the Kala sequences, and the Eight Sabbaths for beginners. For advanced magicians and witches, Aromagick offers new and deeper insights into familiar subjects. Additionally, advanced Tantrics and Naths can discover a fresh perspective on the Kala system.

 

 

Octarine Magick, Baphomet & Winter Solstice

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Twice a year, on the winter and summer solstice, a very unique portal reveals itself. Through this opening, we are given the opportunity to explore both the chill, yet still spirit of tranquillity and the effervescent radiance of brightness. The deep, indigo night sky of the winter solstice is reminiscent of Saturn, Lord of Time. There is something special about its seemingly timeless journey; almost as though time actually has stopped. The winter solstice marks the occasion when the Earth’s axis reaches its highest angle away from the Sun. In the Northern Hemisphere, this is where we observe the least amount of sunlight, leading to a day that’s shorter than any other of the year and a night that’s longer. This day mirrors the symbolic death and rebirth of the Sun— with daylight hours beginning to grow again afterwards. 

Octarine is the so-called Colour of Magic or King Colour, only perceivable by magicians and cats. According to Discworld texts (see Terry Pratchett’s The Colour of Magic), it is a combination of fluorescent greenish yellow and purple, mixing all primary colours, and serves as a representation of imagination.

The Octarine power lies within us, kindling the spark of the magician self in our inner being. When this flame is lit, we become familiar with various god forms, such as Baphomet, which can be summoned to inspire our magical creativity. 

The essence of Baphomet restores the balance of our universe.

I see Baphomet as a symbol of equilibrium between all living things. This consciousness allows us to recognize and embrace the connection between humans, mammals, reptiles, fish, angels and demons, heaven and earth. It also encourages us to accept the innate cycle of life and death, plus the concept of

eternity. Light and dark, left and right; these are all balanced by Baphomet’s equanimity. I found it easier to identify with Baphomet consciousness when I think of it as a model for a unique and original thought, a primal idea of balance. This concept once initiated, will ignite the flames of a passionate heart and open a clear passage for communication with our higher selves. 

Using Baphomet perfume oil on the Winter Solstice or Kapalini’s nights will help us surrender and let go of old attachments that bind us and prevent us from moving forward.

Check out AROMAGICK  for more information about the magical ingredients of Baphomet perfume oil. The Winter Solstice coincides with Nitya-Nitya night this year, ‘She who is timeless, the immortal goddess’. I will put an additional rare fragrance into the mix, to embody the essence of Nitya-Nitya.